The Limits of Performativity by Franck Cochoy Martin Giraudeau Liz McFall
Author:Franck Cochoy, Martin Giraudeau, Liz McFall [Franck Cochoy, Martin Giraudeau, Liz McFall]
Language: eng
Format: epub
Tags: Business & Finance, Economics, Theory of Economics, Nonfiction, Religion & Spirituality, Philosophy, Political, Social & Cultural Studies, Social Science, Anthropology
ISBN: 9781317691082
Publisher: Taylor and Francis
Published: 2015-12-22T05:00:00+00:00
Prologue
Biographical works on Du Pont have been plethoric, but most of them went in either one of two different directions that we intend to combine. Biographies of the âhonest manâ (Aimé-Azam 1934), of the âsoldier of libertyâ (Jolly 1956), have depicted Du Pontâs vivid personality, sometimes brilliantly, as well as his family and statesmanâs lives, in a way he had inaugurated himself when writing the autobiography of his training years (Du Pont de Nemours 1906; see also Du Pont 1933 and Saricks 1965). They have also tended to make him the indirect founder (through his second son Irénée) of the gigantic Du Pont de Nemours & Company chemistry firm, which has been a longstanding symbol of most shifts in economic history over the past two centuries, as a managerially and technologically innovative firm (Chandler & Salsbury 1971; Lamoreaux & Sokoloff 2002; Yates 1989), but also as one relating closely with the federal state, or developing mass markets (Ndiaye 2007). Thorough studies of Du Pontâs economic writings were also conducted by historians of economic thought who were sometimes interested in the manâs relationships with other economic and political theorists (Weulersse 1910). But, strangely enough, even the âeconomic biographyâ of Du Pontâs life as a businessman that is presented in the ultimate book on Du Pontâs economic theories hardly connects these two aspects of the characterâs trajectory (McLain 1977). Writings and actions are seldom mixed, and this may explain some interpretation problems, with Du Pontâs various biographies contradicting one another on certain points.
But Du Pont, although he had multiple lives, remained all along a particularly coherent character. As an intellectual, he was so coherent that he was even criticized as a man of âsystemâ (Riskin 2003). He also made his acts as adequate as he could to his thoughts, be it as a civil servant or as an entrepreneur. âIn shortâ, as Gustave Schelle puts it in the hagiographic tone shared by most biographers of the âgreat manâ, âall the acts and all the writings of this thinker were inspired by a constant sentiment, that is nowhere expressed more sincerely: the love of humanity and justiceâ (Schelle 1888, p. 3). If one must depart from the hagiography, it is nevertheless difficult not to agree with such an insistence on Du Pontâs integrity. The reading of his rich epistolary production reveals how much he made efforts to make his actions fit with his thoughts, and conversely, not only by following some vague âconstant sentimentâ, but also by using in practice the intellectual tools he had conceived as a published writer, or by transforming present events into opportunities for renewed reflection on his theories. Letters, as a communication genre, do favour this kind of fit between thought and action, but it needs to be stressed that Du Pontâs published writings themselves also interacted closely with his personal experiences. It was the case, obviously, of his Philosophie de lâunivers, which was written as a reaction to the Terror and which prescribed rules for individual behaviour that Du Pont then tried to obey (Du Pont de Nemours 1795).
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